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Gomdhingôl hoddirôrè - (Pulaar)

Gomdhingôl hoddirôrè

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Gomdhingôl deffte chippinadhen ka neela - (Pulaar)

Gomdhingôl deffte chippinadhen ka neela

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sartiiji tuubuubuye - (Pulaar)

sarti arano on ko niisugol. sarti dimmo on ko fodu Allah wondema o artata e on bakkaatu. sarti tammo on ko iwugol(tertagol) e on bakkaatu. sarti nayabo on ko jonnutugol yimbeben hakkeeji mabbe din

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kutba fii mayde - (Pulaar)

kala wonki meedaye mayde. Allahu no gettita wonkijidin saaga de di naani. wonki nennaantaake si lajal makki ari. aduna wonaali si wona dakkame hodoowo.

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kutba fii jarnugol neemaaji Alla dhin - (Pulaar)

ko buri e mawnude e neemaaji Alla dhin ko neema islaam. no waddhi neddhanke yettugol Alla.o muggno si nawnaare hebhiimo, o jarna Alla si nawnaareden iwii. ko woni nawnaare. nooneeji nawnaare. sahaabaabhebhen no contaynoo jarrabuyeejidhin neema.

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Labhingôl ley narki - (Pulaar)

Labhingôl ley narki

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ko woni gagnanaadi e hulbhinagol dhun - (Pulaar)

gagnanaadi no mari andinandhe didhi ka haala aarabu: arano on ko yelagol yo Alla jamu moyyere dhe o wadhani nedhanke. dhinmo on: ko yelagol sifa moyyere de kaari jogiidhen. gagnanaadi ko cancer naatoowo hakkude jamaa on. konnaagu fenbaye diina

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yettugol Alla - (Pulaar)

ko woni djarnugol, seddidirgol yettugol e djarnugol, pecche yettoore e djarnoore, djarnugol Alla ko dewal mawnugal, ko wallata djarnugol Alla

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Allahou soubhanou wata aala wi - (Pulaar)

Allahou soubhanou wata aala wi: ( seytaane ko ganio mon jogiteemo ganio mon, seytaano ko ganio mon feenudho) Hino yoga e dewe mojje wadhooje wirghal hakkude men e seytaane :

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Kulol alla ka aaya korka - (Pulaar)

Alla ko fawirien korkakan ka sabu yo kulol alla hebho, wona sabu bhittinangol en. Kulol alla ko huude bhurude hittidee ka gurdan djuldho on. Ko sabu kulol alla gol nelaabhebhen nuliraa. Alla ko faalanaa en ko hoyeede.

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khutba fii djarrabuye - (Pulaar)

djuldho on djarribete. ko woni baasaau e darraau. neddhanke fow tampaye. tuubugol rutto no itta djarrabuyee

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Haspoa vous avant Thaspoa - (Pulaar)

Comment Tenue homme responsable lui-même, à partir des méthodes de la psychologie humaine comptables qu’il évoque un observateur, alors il doit tenir sa langue et de ses facultés, questions et réponses sur le sujet.